I have not been motivated to write on this blog.since the beginning of the year. Adjusting to chronic insomnia with no remedy that works is exhausting. It’s also depressing. As is the fact that I unknowingly sent my removable dental partial down the garbage disposal and so I have no front teeth until I can get to a dentist and go through the whole process all over again. And the fact that my plans to get some shots for my painful arthritic knee have been postponed while I shelter in place. And I planted some seeds indoors that are not doing well.
Yet, all of my “Little Picture” angst is just small potatoes compared to this frightening global pandemic exacerbated by the corruption and stupidity rampant throughout tRump’s America. This “Big Picture” is enough to make me not want to get out of bed in the morning. As life goes on, the more depressed I get.
They say that “depression is anger turned inward.”. Well, if I have a choice, I’m going with anger, which has fueled my writing before. So herewith, I will be indulging my Mad Old Lady anger while I still can. Feel free to commiserate in the Reply options.
I am challenging myself to write something every day; you can subscribe (see bottom of right hand column) to be notified when I post.
How different my holidays are from when I was a child, part of a large extended Polish family, for whom Vigilia (Christmas Eve) was a major event, with all of the traditional foods and traditions.
The only thing I have left is one ornament that says Merry Christmas in Polish.
After I got divorced, since my kids would spend Christmas Eve with me and Christmas Day with their Dad, we started our own food tradition. I let the kids choose. They wanted a meat fondue. And we continue that tradition today. Having to wait for our chunks of protein to simmer until ready means that we have to sit around the table for a while (unlike our usual “eat dinner together and then go our separate ways”).
We tend not to eat beef, so we usually have chicken; but this year we broke with tradition so that Lex, my grandson, could try beef. (Which, unfortunately, he likes.)
We did manage to make and decorate some cookies — from Baby Yoda (which Lex devoured rather quickly) to the wreath “painted” by my art-major son-in-law. (I have to say that I love that Lex wears the “Jughead” hat I made for him all of the time.)
My daughter has successfully installed replacements for the traditions I left behind. Over the past week or so, she has cooked dinners from the various ethnic traditions of our genetics — German, Swedish, Lithuanian. We often have Polish and Italian food, so there was no need to repeat those. And it’s a Christmas Eve tradition for us to watch Polar Express together after dinner while we have dessert. I decided to forego yet another watch and retired to my computer to struggle with this post. (I am still have problems using this new fangled WordPress platform; but I’m intent on figuring it out; I have been at it for three hours now.)
Somewhere in Yonkers, my younger cousins are feasting on their home made pierogi, carrying on the old traditions,using recipes that have been handed down for generations. I have yet to find store-bought peirogi that come anywhere near those our mothers made. I’m too lazy to do all of the work to make my own.
I don’t know if they sing Polish “kolendy” (Christmas Carols), but I know they get their families together and share old memories. I’m not in touch with them these days because he is their president, and he’s not mine.
I have fond memories of those Polish Christmases as a child. I probably don’t remember them the same way that my cousins do.
I’m a poet. I am all Eye.
December 24, 1948
There is no mistaking this immigrant clan for anything but a matriarchy, bringing from its Polish homeland the fundamentals of family, earthy foods, a deference to the will of the grayest female.
The men earn hard money, revere their vodka, as it was on the farms of the old country. The rest is woman’s right and work. So, when the magical time of Vigil Eve draws near the men disappear into their smoky enclaves to share sad fatherland memories,
while the women gather in her kitchen, a determined lineage of daughters, by birth and marriage, armed with the culinary legacies of generations.
For days, they roll, flour, fill, and pinch, while we children sit on the floor, eye level to legs, playing with scraps of pasty dough, lulled by the soft humming of female voices, the steady rumble of snowy urban streets.
The night flows with prayers and feasting, as families gather at the gray lady’s call, reviving ancient rites of pine and light, singing the language and history of their people carried across oceans of fear and hope.
They sing of homeland yearnings for freedom and faith, of the tears of mountaineers displaced and despaired, of the battles of heroes to free the heart’s land, of mystical mothers and magical births.
Generations of voices in harmony drift through the lace-curtained windows open to the cold winter night, that night when animals talk, wishes are granted, and ancient rituals forge the primal bonds of blood.
I crave the cosmic and the common,
refusing to sever half my soul.
I choose to grow in all directions:
to grow both fruit and edible root;
to glory in the ground and desire the sky;
to stretch roots across acres
and reach for the bedrock;
to rejoice in the changing shapes of the seasons.
I eschew the single minded vision.
I am all Eye.
I wrote this when I was in my mid-thirties, when life was an adventure. At almost 80, my life now is a different kind of adventure.
And it’s more than the eyes. The WordPress I used more than a decade ago is a different animal. I’m on a very slow learning curve. But they say that learning new things is good for the brain. Maybe so, but it’s not always good for the stress..
As I get older, I need things to be more simple. Only nothing is simple these days. Even though the “Ayes” had it in Washington and voted to impeach the Big Orange Turd, it’s still complicated, and it’s not going to be easy.
Once I was a prolific blogger. Once I was part of a larger blogging community. But that was almost 20 years ago.
The onslaught of social media drove personal blogging out into the internet hinterlands. But, as folks get fed up with the advertising and limited opportunity for actual communication on platforms like Twitter and FB, there is a growing interest in resuscitating old blogs and setting up new ones.
I originally got into blogging through the example set my my son, who is inspiring me, again. I haven’t written anything in over a year (including poetry), so I’m hoping this current effort will get me inspired.
Meanwhile, I continue to slog through the the depressing overtone of our times, hoping for impeachment, hoping my adult son, diagnosed with autism three years ago, will be able to find the help and support he needs from “the system.” Writing helps both of us deal with the struggles of our lives.
That sound has been a long-time coming, mostly because the cultural context for male-female interaction has been dominated by a male world view, a perspective influenced by both biological/hormonal as well as environmental/experiential histories. The myth of the superior Alpha Male, unfortunately, still endures in our society.
While some men continue to evolve beyond the influence of adolescent hormones and cultural aberrations and learn to interact with women as respected equals, others still cling to the mistaken notion that women are their inferiors and exist mostly as the means to fulfill their unrealistic fantasies. The worlds of sports, entertainment, and politics are well-populated with ego-driven men who relish asserting the power of their popularity and wealth. These men are many of the ones who are currently being “outed” for their long histories of sexually harassing women.
For women, sexual harassment ranges from an unwanted kiss or sexual comment, to the extremes of rape and pedophilia. But, it seems to me that it is unfair to judge the evil of all incidents of “sexual harassment” by the same standards.
Several years ago, when I volunteered in the Alzheimer unit at an upscale assisted living center, one sad 90 year old gentleman kept trying to pat my butt. Each time I saw him coming, I would try to grab his hand before it grabbed me. Sometimes I succeeded; sometimes I didn’t. He was 90 years old and suffering from dementia. I did not feel sexually harassed.
Like many of the men over 65, he grew up in a cultural context in which men expected men to “come on” to women as an assertion of their male egos. That is why the older politicians and entertainers who have been notorious for the sexual harassment of women don’t think it’s such a big deal. They don’t have a clue that the really big deal is that they never grew out of their limited understandings of women and never emotionally evolved into mature, responsible adults males. I can excuse (and gently correct) a 90 year old man with dementia when he makes a grab, because he is on the very low end of the harasser spectrum.
But It’s another thing to be a powerful elder male still engaging in sexual harassment (like Donald Trump and Roy Moore). It is also another thing to be a powerful elder male who did some stupid adolescent pranks in his early years, has proven that he has evolved way past that kind of behavior, and is embarrassed and apologetic about those past transgressions (like Al Franken). Punching someone is not as horrendous as murder; trying to kiss someone is not as bad as forcing more intimate sexual contact.
Most women neither expect nor want any of those advances, but, as we have been reading in countless current confessions, women usually feel powerless to resist, afraid to lose whatever the harassers had the power to take away from them.
For whatever reason, they didn’t slap their harassers when it happened, so they are slapping back now, loud and hard. They are setting an example for other women who felt and might feel powerless to tell their harassers to stop, to back off, to show respect and not condescension.
Oddly enough, I don’t remember ever being harassed, except maybe by the nuns in elementary school, who definitely felt obliged to assert their power over us puny kids in the most unappealing ways.
Maybe it was that I was careful to appropriately dress for every occasion, well aware of the visual signals that purposeful cleavage and a short, tight skirt tend to send to the eager male eye. That is not to say that I never used what limited assets I had to give those signals; but my doing so was a conscious choice, with a consensual expectation and an acceptance of responsibility for what came next.
And that is the responsibility that we women need to take for how we present ourselves to the world of the puerile assumptions of some males. We need to stand against misogyny where it surfaces, and discredit the advertising media that keeps presenting women as sexual objects and therefore encourages the cultural context that we need to reveal, revise, and reform, We need to engage life (as suggested by Camille Paglia) with wary vigilance, personal responsibility, and enough self-assurance to assert our right to hear the sound of our one hand, slapping.
Because this blog focuses on the lives of American elder women in the last quarter of our lives I will not try to be overtly intersectional in specifically mentioning people of color, of poverty, with physical challenges, and who seek gender equality, because, in truth, “elder women in the last quarter of our lives” is intended to include all marginalized women in that age bracket. So, when I speak here, I speak from my own – somewhat privileged – experience. After all, I am white with a limited retirement income that I should be able to live within (with, granted, limited but livable choices).
Access to unlimited funds pretty much gives you unlimited choices because it eliminates one of the prime restrictions to making a choice: the money to pay for it and whatever consequences result. For 98% of us, that’s a crucial restriction, and we try to live within our means. That means we live with limited choices.
The Equal Rights Amendment did not get approved because it was not ratified by ¾ of the states. That Amendment to the Constitution would have benefited all kinds of people, but because of the options it would open for women, it remains controversial, with religious conservatives opposing it because of their pro-life stance. They continue to work toward limiting many women’s choices by demanding that we restrict ourselves to their choices.
While women, in total, make up more than half of American citizens, it is mostly men who are in power to make the laws that limit our choices. Take, for example the (thankfully unsuccessful) effort to repeal the Affordable Care Act. A wonderful recent piece by (of all things) the United Church of Christ blog covers this issue beautifully, ending with
All this new-found talk of “choices” is a mockery, a betrayal of Christian values, a scheme designed to lull the most vulnerable into supporting a health care law resulting in worse coverage for them, at greater personal expense, to the benefit of the wealthy who will continue to enjoy Cadillac care for less.
Again, this is an example of our predominantly male (and conservative) lawmakers giving us “choices” that do not really give us much choice.
Somewhere between oligarachic patriarchy and total anarchy there has to be a system that will minimize the limits of our lawful choices. “Lawful” is the key word, here. From wearing a hijab (or not) to getting an abortion (or not), these are choices we women should be able to lawfully make for ourselves. And the folks making our laws do not understand the meaning, the importance, and the social structure necessary in making choices that minimize negative personal consequences.
I am a democratic socialist, which means that I would like to see America evolve into a system of a modified form of socialism, achieved by a gradual transition by and under democratic political processes. There are responsibilities to its citizens that every democratic government has. The piece on this page written by Alok Pandey, a young man from India, says it better than anything else I came across.
He ends with this. And so will I.
If it isn’t for people, what good is it for anyway? Now when I say for people, it doesn’t necessarily means doling out freebies to poor and giving a carte blanche to the rich. Any method is good if it is consensual and is in the better interest of the people. A democratic government must seek the approval of the common masses and later should be ready to receive the feedback for its acts.
Five years ago, I crocheted something for “The Snatchel Projet” and posted about it here. (And you can see a photo of what I made.)
This is how I started the post:
What’s a “snatchel”?
Before I get to that, let me just explain that I have in my life marched in protests carrying banners with symbols proclaiming my positions on critical issues. During the wartime 70s, I sewed a gigantic “Peace” banner and hung it from a tree limb that hung over our driveway. I believe in the power of symbols. I believe that sometimes you have to get in the faces of those who refuse to hear what you’re saying.
Symbols are powerful. While you might not be interested in reading this book, the cover says it all. It worked in Poland.
I would love to come up with another project that uses images and symbols to further the cause of the Resistance — something that we can send to legislators (knit, crochet, draw…) and post various places that would be a shout-out of our Crone voices. I’m looking for ideas and collaborators.
How can we add our creative resources to help stem this tide of fascism that will ruin our nation for sure. Yes, there are efforts being made by those with some governmental effect.
But we have to keep giving the symbolic finger to remind those who have stolen our power to uphold our American values.
There are about 2.5 million women in America whose challenges of aging makes it difficult for us to participate physically in many of the RESISTANCE activities. As a 77 year old who doesn’t drive after dark (and so can’t attend any evening meetings), has bad knees and can’t march, I am limited in how I can contribute. We send letters and faxes and postcards. We make pink pussy hats for marchers to wear. And we agonize on Facebook and among ourselves about how we will be able to survive this last quarter of our lives in a nation with an administration made up of individuals who have no empathy for anyone who is not rich and powerful? How can we make our collective elder voices heard?
I believe that we need to get angry. Very very mad. Nasty. Irreverent. We need to embrace our nature as wise, experienced, intelligent elder women. CRONES. It’s not a bad word. It’s a powerful word because there’s both mystery, and fear, and respect, and — even — awe, historically associated with the image of a sword-wielding, gray-haired woman, with a crow companion. They once called us witches, but we know better. CRONE. WITCH. WISE WOMAN. We need to figure out how to make ourselves visible and heard — because, indeed, elder women are virtually invisible out in society. (Unless they are rich and powerful, and even then, they cannot expect to be treated with respect and admiration.)
I invite all progressively-minded elder women, all Crones tired of being ignored and marginalized, to come here and rant with me. We care. We care about fighting for the rights of people, of animals, of our endangered planet. We care about adding our issues and voices to those of all of the other marginalized folks in our American communities. What can we do to add our strengths to further the Resistance?
Use the comment option to suggest topics to rant over (your lazy doctor, the disrespectful bus driver, the impatience of store clerks…) I do not delete expletives because I use them myself. And also suggest ways we can join our significant talents and creativity to fight the powers that are destroying all we have worked for all of our lives.
I moderate comments, so trolls will be ignored.
Spread the word among the Crones you know and love. This is one place where you can let your power growl and rant. A place to gather and share what we know, what we hope, what we demand.