minding the mortal

Thinking about it. Annoyed by it. Just not yet destroyed by it.

There were times during that icy week without heat that I could imagine just slipping into a frozen sleep and not waking up.

There were times during the week or so after, floundering in a mix of aches and fever and stuffed sinuses and peppery throat, unable to rest or eat or think, that I could imagine dosing myself into a cloudy sleep and not waking up.

Discomforts for the young can become depressing struggles for elders.

And, if it’s more than just discomfort, if it is, indeed, mortality beleaguering your cells — as it is for my first hospice patient with whom I sat for several hours today — how do you wrap your mind around that?

When I got home from that visit, I found an email letting me know that I have three poems accepted for an online poetry site, the new version of which will be up sometime over the winter. Two of the poems I submitted were based on my experiences with my mother during the last stages of her dementia.

Mortality. It’s just the way it is. We are all terminal.

In the meanwhile, I have to come up with a recent photo to go along with my bio that will go along with my poems on Cyclamens and Swords. The photo that they have — and the one that was on this blog for a while — is almost a couple of years old.

So I take a new photo.

Yeah. More reminders of mortality.

But I do my best to look my best — a little blush, a little hair teasing. Only there’s no denying the passage of time, fine-lining it toward the final loosing of that mortal coil.

Like Mehitabel, I used to brag that “there’s a dance in the ol’ dame yet!”

Well, today, I’m not so sure about a dance. But a song, for sure.

….my youth i shall never forget
but there s nothing i really regret
wotthehell wotthehell
there s a dance in the old dame yet
toujours gai toujours gai

the things that i had not ought to
i do because i ve gotto
wotthehell wotthehell
and i end with my favorite motto
toujours gai toujours gai.

Wotthehell.

Do I wanna dance?

I’m singing with the Ramone’s:

Do you wanna dance and hold my hand? Tell me baby I’m your lover man Oh baby, do you wanna dance?

Well do you wanna dance under the moonlight? Squeeze and kiss me all through the night
Oh baby, do you wanna dance?

Do you do you do you do you wanna dance Do you do you do you do you wanna dance?
Do you do you do you do you, do you wanna dance

Well do you wanna dance under the moonlight? Squeeze me baby all through the night
Oh baby, do you wanna dance?

Do you do you do you do you wanna dance Do you do you do you do you wanna dance?
Do you do you do you do you wanna dance

A dozen years ago, I was dancing three or more nights a week — Latin, ballroom, in studios, in nightclubs — and keeping my cholesterol down and stamina up.

Now I have an “assist rail” on the side on my bed because I tend to roll off at night while tossing and turning trying to get comfortable despite sciatica.

I miss dancing, so I did a little google search for ballroom dancing in my area. And I found a couple of places about a 20 minute drive away. I miss dancing, but I don’t miss the “competition” for dance partners. And I’m realy out of shape in terms of stamina. My knees aren’t what they used to be either.

So I’m asking myself, do I really, really wanna dance or would I rather do some other kind of exercise that doesn’t require driving at night and being reminded that I’m not the person I was a dozen years ago.

I think I wanna dance, but what I really want is to have the life I had all those years ago. And that’s not going to happen.

What I need is to keep taking the gentle yoga class once a week and try ramping up to some kind of low-impact aerobics. What I need is to keep finding ways to meet new people, find some new friends.

What I want is to be the person I was 15 years ago who could do a jive performance and not limp away after.

But it ain’t gonna happen.

there’s a woodchuck in my chakra

My woodchuck totem is a metaphor, a symbol, a visual representation some part of me that is “woodchuck-like.” (See earlier post.) She arrived as my totem animal for my third chakra, offering to be my metaphorical guide along my current meandering path. Whether the woodchuck chose me or I chose the woodchuck is irrelevant to how the metaphor might empower my thinking and feeling. That’s how these things work.

The third chakra

is located in the region of the navel, and is represented by the element of fire . The form is ….. triangular, the seed syllable is ram. It is a ten-petaled lotus. This is the chakra of digestion[emphasis mine], manifestation and power. The ego can manifest itself for good or harm through the power of the navel chakra. It is the one that gives us the sense of generosity, complete satisfaction and contentment.

Whether such a chakra physiologically exists or not is irrelevant, although….

Regardless of whether you believe in chakras, and whether you’re convinced by the ideas in the pages that follow, the journey offers its own reward, introducing a perspective sometimes lacking in our collective conversation.

Since the dawn of the 20th century, science has expanded in startling and important new directions. Chaos theory, quantum mechanics, genetics, cosmology, emergence, consciousness studies… All these disciplines have moved science forward, but they also hearken back to concepts and principles from the earliest days of recorded history.

The i-Ching’s 64 hexagrams correspond to the 64 informational sequences encoded into human DNA.iii The significance of this correspondence is subjective, but its existence is not. Spiral structures are embedded in the universe of physics, but they are also omnipresent in spiritual art and sacred geometry.iv Chaos theory provides a scientific framework for how everything is interconnected, a recurring theme in Eastern spiritual systems. The Eternal Tao is now considered relevant to everything from physics to corporate management… even Winnie the Pooh.v

You can vigorously debate the importance of these correspondences. You can endlessly argue about how specific principles play out in the real world, or how they don’t. But regardless of your world view, these parallel structures are important because they demonstrate that both sides of the divide are concerned with the same mysteries.

The article from which the above quote was taken is part of an unfinished book but is worth reading to get some idea of the connections between science and old spiritualities, between what we know as fact and how various spiritual traditions echo these facts in myth and metaphor.

For purposes of my current journey to get off generic Nexium and stabilize my digestive system, the third chakra becomes the mythic landscape though which I will metaphorically travel toward physical health, with my metaphorical woodchuck as my guide.

Thus is the mind/body connection. At least for someone like me for whom poetry and symbolism and metaphor and meditations have been known to work psychological magic.

An interesting aside I found out about charkras (on the site linked above) is about “The Void.”

Surrounding the second and the third chakra is the Void which stands for the principle of mastery (guru principle) within us. In many spiritual traditions, this area is the “ocean of illusions” that needs to be crossed with the help of a spiritual guide. When the Kundalini is awakened and passes through the Void, this principle of mastery is established within us. Thus, you become your own guru, your own spiritual guide since you can feel on your fingertips all your subtle problems and have the power to cure them using your own Kundalini. Moreover, establishing this center helps us get rid of all our habits, laziness, gross attachments, and everything that enslaves us in a way or another: we become our own master. Following false “gurus” who are more interested in power tricks or your purse can damage very much the Void area.

Finally, as I was searching aroundthe interwebs for information on woodchucks, googling for “woodchuck dance,” I found this post that is just delightful! (Makes me wonder what meaning that woodchuck metaphor might have had for that guy.)

Remembering Bronislawa

My mother’s name was really Bronislawa, which doesn’t have an English equivalent. So they called her Blanche.

Her dementia took over all of our lives for the past decade. Now that she is gone, my mind has cleared enough to remember her as she was before.

She was born in America but spent 8 years in Poland with her mother and siblings between the World Wars, when she was a pre-teen. Her father stayed behind to keep earning money, and the rest of the family went to live on the family farm in Poland. She was bi-lingual. She was the oldest of three sisters. She never graduated from high school. She had two brothers. None of her siblings is alive.

This is her and her mother and sisters when they returned from Poland to live in Yonkers.

At the age of 16, she went to work in the Alexander Smith and Sons carpet factory. Her family struggled financially, so they all had jobs. She often recalled that her father had to wrap her arms with ace-type bandages because they would be so sore after a day of work. Until the day she died, she had an indentation in her right forefinger, which she said was caused by the thread she had to wind around her finger day after day.

She was always slim and petite. And pretty. Not beautiful or striking. Pretty. He was handsome. “All the girls were after him,” she often said, “but he picked me.”

This is her and my dad when they got engaged.

She also was a great social dancer and, of course, loved to polka. For many years she danced in a local Polish dance troupe. That’s her, on the left, and one of her best friends, who is still alive and who attended her funeral.

Even toward the end of her life, when she pretty much stopped speaking and walking, my mom would follow my lead in the fox trot and waltz if I held her close to me. She loved music. Loved to dance.

She also liked to sew. When I was a child, before every Christmas, all of my dolls would disappear for a day or two and then show up on Christmas Day all decked out in new dresses that my mother made for them. She liked her clothes to fit well, and she was always sewing them in, letting them out, hemming and correcting. I have that same tendency. She taught me to knit, crochet, and embroider, although she never really spent much time doing those things. Mostly, she was the full-time wife and mother and much-loved member of a group of Polish/American women who played Canasta once a week and socialized, family-style, other times.

I lost count of the visitors at her wake who said to me “She was a real lady.” Proper behavior and stylish clothes were important, and she bought the most fashionable shoes, which for many years had very pointy toes. She liked pumps and bought them narrow so that they would stay on her feet. Her toes suffered for that vanity, and when she got older, it was hard to find shoes that were comfortable.

She chose the suit and blouse that she wanted to be buried in more than a decade before the event — and with pearls around her neck and in her ears, she looked like a VIP, which, to many, she was.

Her portrait, for which she posed to have painted in the 1950s at my father’s request, still hangs in my brother’s house.

Delayed Gratification

We were supposed to leave for Maine today, but my grandson had a stomach bug and fever yesterday. He seems fine today, but we gave him another day home just to make sure.

It’s been a while since any of us have been able to go away for a whole week, and we are all looking forward to the ocean and the nature preserves and the deck on our cottage that looks out over an estuary. My grandson and his dad will fish, and my daughter and I will just veg out.

Time is passing too quickly for my liking and taking with it too much of the physical capacities I’ve always taken for granted. Degenerative disc disease is not uncommon for people my age, but mine is worse than normal. There’s not much I can do at this point — eat healthy, stretch….

I remember that my mother had a chinning bar attached near the top of an open doorway, and she would hang from it by her hands several times a day. I think it helped a lot with her spinal problems, and now I have one here. When I hang from it, I often can hear the pops of my spine decompressing.

I spent a little time online last night searching for ways to decompress the spine. Hanging by your hands from a bar is one of them — one of the least expensive and easy to use.

I am lazy and things I wanted and/or wanted to do always came easy to me. Notice I said “things I wanted.” Maybe I didn’t want the things I didn’t want because they didn’t come easy to me.

I was never one to delay gratification — whether it was eating chocolate or buying a new pair of jeans. This is something I am learning to tolerate now in my elder years.

I think of my dementia-plagued mom, who seems to be able to be gratified by so little — a globular gourmet lollipop that she can suck on for hours, a simple song that I make up as I go along.

Tomorrow, Maine, and some gratification for me. In another few weeks, I make the journey to try to give my mother some little gratification. (I wish I could take another vacation after that!)

Meanwhile, I am continuing to see a chiropractor for thoracic spine therapy, since the muscles are still pretty sore and in spasm from my fall off the bed at my mother’s a little over a month ago.

I will probably never delight in Salsa dancing again. And that’s too bad, because I always found the movements and the music very gratifying.

The Sensuous Male

He’s on my mind today both because last night was Salsa dancing at Club Matrixx and because there are some current posts on Blog Sisters complaining about having to deal with men ogling them and making ridiculous noises and gestures.

I think that many men are confused about the differences between sexist and sexy. In my opinion, many men don’t have clue about “sensuality,” especially their own. In my opinion, the guys who stand around and ogle women are completely out of touch with their own sensuality.

Contrast that with the guys out dancing Salsa last night. I don’t know any of their names yet; I’ve only been there several times so far, and I go there to dance, not talk. And I do dance — and the Salsa is a sensuous dance.

One short, paunchy, thinly gray-haired guy, always dressed, in a suit is the best dancer there. He feels the music; every move reflects the intention of every beat. He leads gently but assuredly, holds me firmly, close but not suffacatingly so; he watches and makes sure we keep in touch. He is short, paunchy, thinly gray-haired and marvelously sensual. He loves to dance. He likes women. He doesn’t ogle. He’s having too much fun. He stops me on my way out to say goodnight. I ask him to save me a few dances next week. You bet, he says.

Another, a young guy, glasses, nice looking, serious, shy, dressed down. His movements are smaller scaled but just as sensual. When we get into a groove, the patterns flowing as though we had choreographed them, his face breaks into a wide smile. His eyes twinkle. We are one with the music and the sensuality of the dance. He is in the moment. He doesn’t ogle. He’s having too much fun.

I’m 62 years old and past the age at which I get ogled by guys out of touch with their own sensuality. Boy, do those guys need to learn to Salsa.