Dear Diary: Bring Back the Yippies

In 1967, I was married and had a five year old. While others were in Washington protesting the Vietnam War, the most I could do was make a peace banner and hang if off a branch on the tree half-way up our driveway.

The Yippies, officially

What I would have love to have done is political street theater, like the Yippies, who became famous when they banded together in the mid-sixties to “Stick it to the Man”. At the 1968 DNC convention they organized an absurdist counter-convention — including nominating a pig for president. They named themselves the Youth International Party to give themselves a sense of legitimacy.

Their colorful protest methods were tailor made for the television cameras .For example, once they poured into the vast main concourse of Manhattan’s Grand Central Station 3,000 strong, wearing their customary capes, gowns, feathers and beads. They tossed hot cross buns and firecrackers, and floated balloons up toward the celestial blue ceiling. They hummed the cosmic “Ommm,” snake-danced to the tune of Have a Marijuana, and proudly unfurled a huge banner emblazoned with a lazy “Y.”

While Yippies were a radical bunch, their basic philosophy paralleled the movements today to establish equality in all areas of American life:  We want everyone to control their own life and to care for one another … We cannot tolerate attitudes, institutions, and machines whose purpose is the destruction of life, the accumulation of profit.

The Yippies used mockery, ridicule and silliness to call attention to the wrongs of our society. Imagine how our current president would be affected by this kind of outrageous public contempt. What if a new generation of Yippies performed an exorcism on the White House, the way they did it on the Pentagon in 1967 at the “Be-in” protest against the Vietnam War.

This is how it went back then:

The initial conception of the protest had been to occupy the Capitol, but that might have sent the wrong signal to the public, suggesting that the marchers wanted to shut down the democratic process and thus were offering only more political negativity.

So, instead, they came up with the idea of an exorcism that would levitate the Pentagon 300 feet. Since the five-sided pentagram was symbol of the occult, representing evil forces at work in the world, the Pentagon was a natural symbol of the evil war and itwould serve as a far more resonant target than the Capital..  Time magazine later reported the intention of the proposed ritual would turn the Pentagon “orange and vibrate until all evil emissions had fled” and the war would come to an immediate end.

On the makeshift altar before the Pentagon, a number of competing rituals began simultaneously to unfold. Ed Sanders, of the rock band the Fugs, delivered an impromptu, sexually suggestive invocation punctuated with repeated calls of “Out, demons, out!” Allen Ginsberg declaimed mantras for the cause.

Two hundred pounds of flowers were trucked in and distributed to the crowd. When military police and marshals confronted the protesters, images of gun barrels blooming with daisies became the iconic photographs of the day.

As we approach November, I can’t help wishing there were a new version of the Yippies to dramatize the absurdities of our current Cheeto-in-Charge. I’m not suggesting that they disrupt the convention; rather I’m suggesting that for the two months before elections, a swarm of costumed political pranksters organize “guerilla theater” events to draw the attention of the public and the media to (my words) drive tRump even more crazy.

If he is even the least bit superstitious, I’m sure that anything smacking of magic and mystery will fuel his paranoia and insecurities. So how about an exorcism on the White House to rid it of negative energies — racism, bigotry, misogyny, elitism, etc. etc.

While there are no more Yippies, perhaps a gathering of witches:

ON MIDNIGHT LAST Friday, all over the United States, an alliance of magical practitioners called the Magic Resistance gathered Tarot cards, feathers, orange and white candles, pins, water, salt, matches, ashtrays, and unflattering photos of President Trump. The objects are prerequisites for a binding spell, an incantation typically used to keep someone from harming themselves or others, like a magical straitjacket.

..Magic (and particularly witchcraft) has been a form of protest for decades, probably centuries, but protest magic has burst into the media and broader public consciousness only twice in recent memory: during the 1960s and now, during Trump’s presidency. In the ‘60s there were the yippies, but also the Women’s International Terrorist Conspiracy from Hell—W.I.T.C.H.—a pointy-hatted wing of the women’s liberation movement.

https://www.wired.com/story/trump-witches/

In 2016, the anonymous W.I.T.C.H. movement was resurrected by a group in Portland, Oregon, inspired by the injustice they see in the world around them, and in their own backyards ….. Sometimes they hand out tarot cards at events, edited to include a message such as “A vote for the health-care bill will mean DEATH for millions of Americans” on the death card. On their YouTube channel, they posted a video of one of the rituals they performed before a protest: the “binding” of Donald Trump.

The exorcism of the White House can be done virtually on a specific night over Zoom or some other platform. With enough chatter about it over social media before hand, perhaps the mainstream media might also cover it. The point would be to make our Hitler-Wannabe nervous and insecure as he is surrounded by the notion that mysterious enemy forces, over which he has no control, gave gathered to erode his power and his sanity. What great fun to add some fun to ensuring that he loses the election.

These are the sites I used for background information:

https://www.history.com/news/yippies-1968-dnc-convention

https://en.wikipedia.org/wiki/Youth_IntFor ernational_Party

https://www.smithsonianmag.com/smithsonian-institution/how-rag-tag-group-acid-dropping-activists-tried-levitate-pentagon-180965338/

https://www.pbs.org/independentlens/chicago10/yippies.htm

Beginning a New Adventure: My Jungian Journey

I have been through the process before, and blogged about it decades ago (somewhere on my old blog, which is only partially still available on blogspot). Severe sleep issues, depression (only partially helped with meds), and writer’s block have led me to try it again, this time with a different analyst, because my previous one is focusing these days on veterans and PTSD. Jungian analysis connects well with Shamanistic “soul retrieval”, in which I’ve also engaged before and which also has been successful.

One of the concepts Jung espoused is “synchronicity”, which, simply, is meaningful coincidence. And there already have been several as I work with this therapist: we both use a pen with purple ink; we both have hair issues; we both sport wearables that identify us — me my t-shirts and she exotic necklaces. Jungians also deal with dream interpretation, and I had one last night that is rife with meaning.

In real life, I am always worried about getting locked out of the house if no one else is home, so I found a very esoteric place to hide a key, which I wrap in plastic before I hide
it. Last night I dreamed that someone I was with wanted to come into the locked house, so I went an got the hidden key, let us in, and then started to re-wrap the key. Except I was having a hard time manipulating the plastic. I woke up before the story ended.

I have only had three sessions, but already stuff is shaking out.

One of the fascinating techniques that Jungians use is “sandplay.” My therapist has walls of shelves with various figurines, from realistic to imaginary, to use in setting up a sandplay scene. The figure at the beginning of this post was the one I picked to begin my scene. (I didn’t know why until I got home and started analyzing why I might have.) The actual figurine did not have that Celtic Raven on her shoulder, but she did have some sort of a black bird. I replaced it with a Celtic Raven because I have become fascinated with its mythology — and this representation of it. (I even made a shirt with a Celtic Raven on it.)

I have named her “Baba Bogina,” Polish for “Crone Goddess.”

So much is happening, and I have just begun. One of things I will be doing in the next few weeks is making an appointment with a nurse who is also a shaman, to do a “soul retrieval.” Those of you who read my blog eight or so years ago, know about the traumatic five years I spent living with my demented mother and my emotionally volatile brother — resulting in what my Primary Care doctor was convinced is PTSD. There is stuff still stuck in my subconscious that I can feel is keeping me from moving on. I’m still feeling angry. I’m still feeling guilty.

I was in a similar place after my divorce, and, thanks to my former Jungian therapist, I was able to move on. Follow me if you want to get a idea of how Jungian therapy can work from a very personal perspective, as I learn to access the wisdom of Baba Bogina, who is an archetype and who is a part of me.

An Ode to Hecate

My assignment to my writing group was to write a ode. Here’s mine:

Ode to Hecate

Even though you exist only
in the deepest shadows of our psyches,
your warnings persist in the stories
that drive our most ferocious dreams.
Rise, Hecate, rise.

Claimed by countless cultures,
re-created across eons of fear,
you resist easy efforts to define you
as other than the maternal primal force.
Rise, Hecate, rise.

I sense your counsel in the stirring of autumnal oaks,
hear your sorrows in the howling of midnight dogs.
Those who fear their longings, call you witch;
those who live your bounty, call you Crone.
Rise, Hecate, rise.

Isis, Kali, Lilith, Astarte, Brigid, Hecate.
You are who I need you to be,
standing with me at each challenge of choices,
listening for your call to wonder and power.
Rise, Hecate, rise.

You are who we women need you to be,
relentless truth-teller, fierce warrior,
stand with us at this dangerous crossroads.
You are what we need to be.
Rise, Hecate, rise.